by Matt Huckel

It’s quite hard to put into words what cross-cultural or multiethnic ministry at Trinity Pasadena in suburban Adelaide feels like. There’s something that feels wonderful and new, but also very normal at the same time.

Nine years ago in my job as a music therapist, I worked with a paralysed man with locked-in syndrome. We were able to make music together using an electronic machine to produce live sounds from his head movements, with me accompanying on guitar, piano, or lute. After a year, I discovered that he was experiencing spontaneous vivid colours in a condition called synaesthesia. Curiously, it would only happen when he moved his head to music and when I played live with him. When we added my music to his music a third thing was experienced: colour.

This is what our multiethnic ministry at Pasadena feels like because it brings a wonderful synaesthesia-like effect. When we combine the ‘music’ or cultural ingredients of a Lutheran community of European heritage with the cultures of Indonesian, Persian and African communities, you get the extra effect of experiencing colour, warmth and joy. I think it fills the Father’s heart with delight. I’ve learned here that God very much wants his diverse family to be together.

Over the past few years, our communities have been growing closer as we have been learning the art of blending cultural and spiritual ingredients in worship, social activities and fellowship. We are also learning to widen our lens to see more things from other people’s perspectives, challenging certain aspects of worship practice to better include and serve members of a different culture.

The real challenge and gift from God is for us to synthesise all these cultural colours together to better equip us for cross-cultural mission to reach the lost in the wider community.

In the photo with the sanctuary colours of our church is the lute, Djembe and an Angklung; each instrument representing European, African and Indonesian cultures. This photo represents both a spiritual and cultural synaesthesia; a church of colours, bonded together through the musical love of the Holy Spirit.

Pastor Matt Huckel serves at Trinity Lutheran Church Pasadena in South Australia.

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by Greg Schiller

There is a significant number of people originally from Papua New Guinea (PNG) who live in Cairns in Far North Queensland and our Trinity Lutheran Church community is finding more and more ways to engage and connect with them.

We include PNG elements in our weekly worship services. Tok Pisin – one of the official languages of PNG and the most widely spoken – is incorporated into regular Sunday services. Everyone in our congregation has learnt to respond to our Tok Pisin blessing at every service with ‘i tru’, meaning Amen. We regularly sing Tok Pisin songs in worship. Sometimes these are translated verses of hymns and songs that the congregation already knows. I have also translated some PNG songs – written by PNG people with local tunes – into English. We all know ‘Our gracious and loving God’, which is a translation of ‘Long marimari bilong God’, and we love to sing it in both English and Tok Pisin.

PNG members at times hold fellowship purely in the Tok Pisin language. They meet together around food, song and Bible sharing. There are also special times to come together to support each other, such as when they are in mourning.

PNG Christians are extremely active at Trinity Lutheran and include a retired pastor, pastoral assistants, a congregation secretary, lesson readers and service leaders. They provide morning tea, clean the church, arrange flowers, and are synod delegates.

Papua New Guineans have special styles of celebrating – with processions and songs, and symbolic actions and our members participate in PNG community events in Cairns. Every year there is a special worship service to thank God for the gospel coming to PNG. In 2019, PNG women led us with the theme: ‘PNG women sharing the Good News’.

At special services such as confirmations, we include the PNG style into our congregation’s celebrations. PNG members decorate the church and prepare special meals and sing PNG-language songs.

Our Trinity congregation secretary Masio Nidung attended the cross-cultural conference hosted by the LCA/NZ in Melbourne in March 2019. She encourages us to continue to create an openness to diversity and acceptance of the cross-cultural diversity in our congregation, to ensure all people are included and to build relationships across cultures. ‘The challenges of different cultures, different languages, and different perspectives increases the need to create tolerance, acceptance and understanding of different people’, she says.

Insights from this conference prompted Masio and a team of others to plan a special event encouraging social interaction with food. So the Cairns Trinity Lutheran Church, in association with the local Mama Coco Café, held a PNG cross-cultural dinner and information event. Members and friends learned about the challenges of health problems in rural communities in PNG and to appreciate the work of the Lutheran hospital in Finschhafen.

It’s great that we learn from each other and appreciate each other’s gifts and blessings.

Pastor Greg Schiller serves Cairns Lutheran Parish in Far North Queensland, which also includes Our Saviour Atherton.

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The printing press was crucial to the Protestant Reformation. Martin Luther is quoted as having said: ‘Printing is the ultimate gift of God.’ Social media is often viewed as today’s printing press. Is it a space we, as Christians, can better use for the good of the gospel? We asked online media consultant Rikki Lambert to share his views.

by Rikki Lambert

You may feel like Dorothy and her dog Toto in The Wizard of Oz, lifted into a technological whirlwind. This bewildering social media and internet-connected revolution is reshaping the world and relationships, even how we think and act.

This Information Revolution has gathered a socially transformative pace unseen since the Industrial Revolution, thanks to smartphones, cloud computing, data mining and a global COVID-19 lockdown.

If you’re of an older vintage, you might have dipped your toe into social media or Zoom to see your loved ones during times of isolation.

I am neither an expert nor an evangelist for social media. The Lutheran Church of Australia and Lutheran Education Australia engaged me to share insight into online media due to my qualifications and experience using those tools, particularly in politics.

Social media is no different to your mobile phone, car or chainsaw. It is a tool and, like all created things, can be used for good or evil.

Lutherans have a compelling story to tell from an earlier revolution – the combined power of the printing press and the Reformation. Back then, some considered it profane to use the popular or ‘social’ media of that day – the printing press, wood carvings and pub songs – to deliver God’s love and word into the hands, eyes and ears of commonfolk. We are all beneficiaries of the first Lutheran era of innovation.

Today’s social media might make you think of, say, Facebook, Twitter, or Instagram. Facebook was launched to help university alumni to stay in touch and Twitter began as a micro-blogging platform for short thoughts on topics of the day. Instagram came along for more visual people. These morphed into social phenomena. Instagram was acquired by Facebook and now the proliferation of smartphones with good video capability sees those platforms – and TikTok – shifting social media into an emerging, video-based media.

In today’s race for global broadcast supremacy, there are two giants crushing media veterans such as TV channels 7, 9, 10 and the ABC in Australia, with another fast catching up. In the blue corner, Facebook and its partner, Instagram. In the red corner, Google and its partner, YouTube. Both giants originate from the USA, which is why a third is muscling in – video-based TikTok and Zoom, with strong Chinese links.

So the term ‘social media’ is a catch-all for a global broadcasting transition from radio, through TV, to the internet, as the trusted source of information. The church has followed these trends – remember the 1980s controversy about televangelists? Today’s pandemic quarantine now sees many local pastors and congregations reaching their people – and many others – via online video.

Like radio and television before them, internet-enabled devices may have been created for noble reasons. Like much of what humanity touches, all have been turned toward every good and evil use under the sun. There are many foul evils in this world, including abuse, degradation, addiction and exploitation. Those are all so much more accessible online to children and the vulnerable. Parents and grandparents would do well to talk with their children and grandchildren about how they use social media, their phones or other technology to interact with friends and strangers.

How should we 21st-century Christians engage with social media and the internet, accessible by this newfangled phone in our purse or pocket? Some avoid it completely, others plunge right in, while the wary trust only selected platforms. I believe everyone should act as their prayerful conscience directs.

The LCA/NZ now shares great content on Facebook and Instagram and has expanded its YouTube output, such as live-streaming worship. Sharing God’s truth, the gospel of Jesus Christ, is more important than ever. It can be as easy as sharing LCA/NZ content on your own Facebook account, liking a church department Instagram post, forwarding a link on an email, or telling friends about it.

Just as social media gives us the freedom to find things out fast, share things instantly and have our say to an ever-widening audience, it carries with it responsibilities. Our conduct on social media should reflect our values – if you wouldn’t say or do something face-to-face, don’t do it on social media. Seeking to understand one another – even bringing reconciliation – is a quality the world always needs.

We also need to look after ourselves. Some people shout, rant, or abuse others online. Social media, like Facebook, now allows you to mute someone for a while. Social media and video content are Dorothy’s Oz – they are not the real world. At best, they are a mirror. Spend time away from your phone. Go outdoors or communicate with family or friends. Stay grounded in reality, not in the virtual online world.

Before anyone had heard of COVID-19, I recommended that the LCA use more video, encourage Lutherans to reach out online and consider calling digital evangelists. These evangelists could reach out online to connect lost Australians to a local Lutheran congregation. Little did I know that we would soon be under virtual house arrest, unable (for a season) to physically meet as church. If we can, we should all reach out online in these strange times, remembering our salvation hope – and looking forward to meeting and embracing each other once again.

Pandemic isolation, children doing school from home, adults working from home and customers ordering online have accelerated the whirlwind Information Revolution. As church we talk about reaching the lost in this short-term lockdown, and longer-term in that paradoxically interconnected, anxious and lonely world.

If today’s Information Revolution is as bewildering as Dorothy’s Oz, then our ‘no-place-like-home’ Kansas is true community in Jesus. Instead of clicking magical red glittery shoes together, acts reflecting Jesus’ kindness and love can bring love and community to those who badly need it. Let’s encourage one another to do a simple, loving act in person or online to shine Jesus’ truth and love in this strange new world.

Facebook reshaped what ‘friend’ means and gave us the terrible term ‘unfriend’. Nothing will shake the truth of Jesus’ permanent friendship with humanity. In John 15, Jesus lives and teaches what true, self-sacrificial friendship looked like.

The right question is not whether to use social media, but: How can I be the type of friend Jesus is and wants us to be? And, can I use technology to be such a friend in these challenging times?

Rikki Lambert runs Lambert Creative, creating board games, fiction stories and consulting on his experiences in the law, politics and communications. He provided reports for the LCA and LEA during 2019 and is contracted part-time with Redeemer Lutheran School, Nuriootpa in South Australia for 2020. He is married with four children.

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Thousands of refugee children will be supported to go to school in East African refugee camps, thanks to the commitment and generosity of our Lutheran family and friends.

As of 15 May, more than 2860 children were to be helped to go to school and that number is growing daily, as are the participants and supporters of ALWS Walk My Way. With the postponement of 26-kilometre group walks scheduled for Melbourne in April and South Australia’s Barossa Valley last month due to the coronavirus pandemic, more than 270 people had walked, wheeled, ridden, woofed, or played their own way, in their own time, to raise more than $70,000 for the kids by that date.

It costs just $26 to help a refugee child to go to school by providing teachers, textbooks and tables. The Walk My Way aim for 2020 is to raise $260,000 – enough to support 10,000 children. Go to to take part or sponsor walkers.

In the rebadged Walk Your Way, in which participants set themselves a challenge which is to be completed within government COVID-19 guidelines and restrictions, those taking part have been innovative and dedicated to the cause.

Here are some of their stories …

My way, not the highway

In February, Peter Renner decided he would do the Walk My Way in Melbourne. Peter says he started walking with the idea of getting fit enough to walk 26 kilometres ‘without embarrassing myself’… and then he just didn’t stop! Since 2 March, Peter’s training walks add up to more than 750 kilometres! Peter says: ‘If you look at it in terms of a return trip from Melbourne to Adelaide, I’m now approaching Murray Bridge on my way back to Melbourne. I haven’t been fitter in the past 20 years. I had planned to ask people to sponsor me, but when COVID-19 happened, I didn’t feel right asking people for money. Instead, I’ll donate a dollar for every kilometre walked from 2 March to Easter.’ Peter hopes to ‘return to Melbourne’ by the end of June.

On your bike …

Dean and Josh (pictured) did a 26-kilometre bike ride from Tanunda to Angaston, in the Barossa, and back. Naturally, a stop at the Barossa Valley Cheese Company in Angaston was included.

Wet my way

Last year Peter Schubert completed Walk My Way in Darwin – this year it was in the cold of southern Adelaide. ‘I just completed my Southern Vales walk. Sharon Jaeschke joined me for the first half. Loved the challenge of 26 kilometres. Squally showers and quite cold (this former Top Ender has still not acclimatised!) especially in the morning. I kept thinking that my trials as a walker were nothing compared to those of the refugees we support.’

A toddle for Hazel

For any struggling walkers, 16-month-old Hazel has been an inspiration. The toddler has received her Walk My Way t-shirt and is now tearing around the block on her way to her target. As of 7 May, she’d raised more than $3000 – enough to support schooling for more than 120 kids! See Hazel go at

Special support

An ALWS supporter couple, with a background in education including in Lutheran schools, donated $12,500 to match dollar-for-dollar what was raised on the scheduled Barossa Valley Walk My Way weekend.

When asked why, they replied: ‘We are very honoured and humbled to be able to donate to ALWS, as the gifts that we have been given have been gifts from our loving God. We know our gifts are to be shared and to be used to bring his kingdom to earth.

‘We have had our hearts grown over the years for people in third-world countries. It is important to our family that our gifts help to educate, support small businesses, and build people and their communities up so that they are empowered. The slogan “teach a man how to fish” is our philosophy.’


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The impact of COVID-19 has not by-passed Alice Springs or surrounding Central Australian Lutheran communities.

But we have been seeing many creative innovations in caring for and ministering to people.

The Lutheran church in Alice Springs has been directing people with internet access and who are comfortable speaking English to worship resources provided on the LCA website. We’ve also used our fence as a billboard.

However, for many in the Centre, access to reliable internet is limited and there are many who wish to worship in community languages. Households are being encouraged to consider themselves as mini-churches and make use of worship packs. These contain resources for a range of ages and needs, and help families to lead and be involved in worship. The packs include materials in Aboriginal languages and in English.

Being mindful of social distancing, Pastor Mark Thiel and I have driven around to deliver them to households, usually without leaving the vehicle! This interaction, albeit from a little further away, represents important pastoral care at a time when it’s easy for people to feel alone or abandoned.

Our pastoral assistants also have been keeping in touch with congregation members via phone and social media.

God bless you as you find new ways of proclaiming his word and caring for his people in your community, too!

– Suanne Tikoft, Aboriginal Women’s Support Worker

PS – If your church has Bible story books or posters which are no longer needed, these could bless household worship groups in Central Australia. Please email

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by Marilyn Wall

The Lutheran Church of Australia’s vision for reconciliation between Aboriginal and Torres Strait Islander peoples and other Australians is inspired by the gospel of reconciliation in Jesus Christ and is empowered by the work of the Holy Spirit.

That vision, as expressed in the LCA Reflect Reconciliation Action Plan (RAP) Vision Statement 2020, is ‘to bring to life an expression of our ministry that helps all peoples understand, value and respect the histories, cultures, lands and contributions of First Nations peoples; to recognise and honour our common humanity and for equity in opportunity to flourish, so together we can grow as God’s people’.

This is not new. On a personal level, our life as Christians calls us to do this very thing as we express ourselves as God’s children in our relationships with one another. We serve and are served equally, as we all were created and baptised in Jesus’ name.

The church’s commitment at the 19th General Convention of Synod in 2018 to embark on a RAP is a pledge to use a tailor-made planning tool to assist in our journey of reconciliation. This planning tool has been developed by Reconciliation Australia, the lead body for reconciliation in the nation. Across all areas of our ministry, this Synod resolution focuses on recognising the reconciliation journey thus far and seeks to further strengthen respectful relationships with First Nations peoples. We will all do this in our unique ways. Raising awareness in this space is an important step.

Understandably, many people are unfamiliar with the notion of a RAP. A RAP focuses on intentional and affirmative actions that can assist in breaking down unfamiliarity about Aboriginal and Torres Strait Islander peoples, their histories, cultures, connection to land and contributions, in particular as they relate to our church. This leads to increasingly meaningful relationships with First Nations peoples.

There are three core pillars to any RAP – relationships, respect and opportunities. RAP actions and achievements, known as deliverables, fall into one of these three pillars – each pillar strengthening the other. Our RAP requires the identification of a small number of actions and a commitment to aligned deliverables that focuses on:

Relationships: Relationships are at the heart of reconciliation. The primary purpose of the LCA RAP is to develop churchwide opportunities for the church to build upon its solid foundation of respectful and dignified relationships between Aboriginal and Torres Strait Islander peoples and the broader LCA community.

Respect: Understanding of and respect for Aboriginal and Torres Strait Islander cultures, rights and experiences underpin progress toward reconciliation.

Opportunities: When we work together to craft culturally appropriate solutions to matters that are relevant to First Nations Peoples, we can help create the right environment to identify a range of possibilities and opportunities.

The LCA General Church Board (GCB) has oversight of the RAP process. The church has first embarked on developing a Reflect RAP. This scoping plan sets out the steps to be taken to prepare for reconciliation initiatives, laying the foundation for progression onto further RAPs.

Over the next 12 to 18 months, having continued to engage in conversation and hearing from a breadth of voices, our church will be in a more informed position to proceed to the second or implementation stage – an Innovate RAP. An Innovate RAP outlines actions that work towards achieving the church’s unique vision for reconciliation.

An external RAP Working Group, which is inclusive of both First Nations and other Australians, is formed in preparation for the Innovate RAP. Among this group’s priorities is to propose actions and strategies to support non-Aboriginal people to gain insight into what is important to First Nations peoples. It will also aim to create opportunities to encourage and enable the meaningful service and leadership of First Nations peoples in all aspects of church life in the LCA.

So where are we now? The first draft of the LCA Reflect RAP has received GCB’s approval and has been conditionally endorsed by Reconciliation Australia. We are now in stage two of the endorsement process, which likewise requires the approval of GCB and endorsement of Reconciliation Australia. Once finally endorsed, the RAP then will become a public declaration of the commitment made at the 2018 Synod.

A particular strength of the RAP process is the inbuilt accountability that requires regular progress updates towards identified commitments.

Reconciliation is a journey, not a destination. It is the good news of Jesus’ saving love that makes reconciliation everybody’s business and our mission to share that gospel invites us to share this journey.

You can follow the progress of the RAP via the LCA’s RAP website.

Marilyn Wall is the LCA’s RAP Project Officer.

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by Janette Lange

I handed her the photo. Taken in the early 1900s at Koonibba Mission on South Australia’s west coast, it showed a young Aboriginal man on his confirmation day. She looked at it for a few moments, taking in the image of her grandfather, then tears rolled down her cheeks. ‘Thank you! This is just what I’ve been looking for!’ Such can be the power of the records we hold at Lutheran Archives.

Hundreds of photos like this capture life at Lutheran missions in South Australia, Northern Territory and Queensland. These are securely maintained in our Adelaide archives. But, for many Aboriginal people, distance means they can’t browse the photos and viewing them online may not be an option. So Lutheran Archives is building partnerships with communities to find other ways to provide access.

An important step is making personal connections and discussing how to go forward together. It has been wonderful to have Aboriginal elders and traditional owners from Koonibba and Wujal Wujal – site of the Bloomfield River Mission in Far North Queensland – visit Lutheran Archives as part of this process.

In 2016, we digitised 800 photos and films relating to Koonibba Mission and these are now available through community centres in Ceduna and Koonibba. Likewise, a project with the State Library of Queensland and the Wujal Wujal and Hope Vale communities has seen almost 1500 photos digitised and provided to those communities. We hope these images will jog memories, spark stories and provide opportunities for people to feed information back to Lutheran Archives.

We hope to build similar partnerships with other Aboriginal communities, as access to personal information is vital to healing and to establishing identity.

Last year Lutheran Archives renewed its Memorandum of Understanding (MOU) with Nunkuwarrin Yunti of South Australia’s Link-Up SA program, which assists survivors of the Stolen Generations to access records.

However, there is more to be done. Hundreds of pages of mission records are yet to be indexed and there are more mission photos and records to digitise. So hopefully we’ll hear those words again, ‘Thank you! This is just what I’ve been looking for!’

Janette Lange is Acting Director of Lutheran Archives.

More details: phone 08 8340 4009, email or visit the website at

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by Tania Nelson

The words of the hymn ‘I’ll go where you want me to go … ’ were dear to the late Pastor Paul Albers (pictured). They were played in a photo presentation at his funeral in March in suburban Adelaide.

His son-in-law, Pastor Avito da Costa, shared, ‘Dad Albers had organised everything about his funeral, down to the hymns that would be sung, the Bible readings to be read and even that Norm (now in his 90s) would play the music. The funeral was prepaid and he would be committed next to his beloved wife Erna, who died in 2008. There was even a note that said, “I haven’t paid for the refreshments yet”.’

The funeral, however, did not proceed as originally planned, due to the COVID-19 pandemic.

‘It was very distressing’, said Paul’s daughter, Anna da Costa. ‘First, we heard the announcement about social distancing and thought we could manage that. Then Prime Minister Scott Morrison announced that funerals would be held with no more than 10 attendees. Interstate relatives and friends had to cancel flights and accommodation.

‘Sadly, two of my siblings were unable to attend the funeral. One was in lockdown at Hope Valley Lutheran Homes and the other unable to fly in because of border closures.’

How do you manage a limit with so many wanting to pay their respects? How can family and friends say goodbye to their father, grandfather, pastor and friend? Emails and phone calls were hurriedly sent and made and, thanks to Concordia Lutheran Church, Loxton – the da Costa’s home town in South Australia, where Pastor Paul also attended in the 1990s – an In Memoriam page was added to their website including the obituary, the service order and Pastor Chris Gallasch’s sermon for anyone to read.

Dr Tania Nelson is the LCA/NZ’s Executive Officer – Local Mission, which includes Ministry with the Ageing.

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The LCA/NZ’s New and Renewing Churches department exists to serve the kingdom of God by facilitating church planting and renewal. International research indicates that denominations need to plant new congregations at a rate of three per cent per year, just to remain constant. New and Renewing Churches’ desire for a five per cent growth in congregations equates to 23 new churches per year. The LCA/NZ’s Executive Officer – Local Mission Dr Tania Nelson puts that target in perspective. ‘Is that ambitious?’, she asks. ‘Absolutely. But let’s not underestimate the power of the Holy Spirit!’

What does New and Renewing Churches do?

  • Assists churches to begin, evaluate or progress their journey in church planting.
  • Works with local church leaders and pastors to build church planting capacity.
  • Provides resources, training opportunities, conferences and a supportive network for church planters and missional communities. The aim is to mobilise the whole church in the work of seeing new believers come to Christ – and to see mature churches that plant churches as the norm.
  • Works with local congregations and agencies of the church to help them assess opportunities for church planting and provides mentorship for church leaders and pastors on this journey.
  • Walks with missional communities and church planters as they establish new groups of believers.
  • Aims to help local congregations and agencies discern what the Spirit is saying as they seek to follow him.

What does church planting look like in the LCA/NZ?

  • Our approach incorporates three key elements: a sending church, a church planning team and mentoring in the field.
  • Experience and international research both show that these elements are essential.

What is a sending church?

  • A sending church is a ‘mother’ church.
  • It both nurtures the missional communities from which the church planting team is formed, and supports the ‘toddler’ church until it is formally launched as its own entity.
  • And at that time, the ‘daughter’ church is already planning to plant again! (As, we hope, will be the ‘mother’ church!)
  • The first phase of sending church preparation is all about the missional leadership of the congregation; the second phase rolls that out to the wider congregation; and the third phase develops missional communities from which the church planting team(s) will be formed.
  • Research also shows that sending churches receive an enormous benefit from the church planting venture.
  • The sending church journey is described in the booklet Church Planting: Plant Water Grow, which you can access through the department webpages ( on the New Churches page.

What is a partner church?

  • Not all congregations are able to be a sending church. So partner churches are just that, partners in the mission of church planting.
  • That partnership is expressed in prayer, practical support, personal relationships and participating in ministry support of the new churches.
  • Our goal is to see every congregation in the LCA/NZ understand itself as either a sending church or a partner church.
  • For more information about partner churches see ‘Partner Churches’ via this question on the New and Renewing Churches webpages.

Planting 230 churches in 10 years. Isn’t that ambitious?

  • Actually, no. It’s impossible.
  • That’s why we need your prayers, participation and the anointing of the Holy Spirit.
  • The vision is as bold as it is because it needs to be. Let’s not underestimate the power of the Holy Spirit in this.
  • A missional culture change is underway and we are confident that the LCA/NZ will see a growth of sending churches and partner churches and a corresponding growth of church plants.

Who is going to lead our church plants?

  • The leaders of the church plant will emerge as a result of the training and support provided to the sending church.
  • The LCA/NZ is actively developing pathways for new leaders, identified by gifting, to receive training. They also receive on-the-ground mentoring.
  • The sending church retains oversight of the church plant until such time as the church plant wishes to be a congregation in its own right.
  • We’ve already seen a significant number of young church planters identified within the LCA/NZ and we expect that to increase in the coming years.

How can my congregation get involved in church planting?

In the first instance, speak to Pastor Noel Due (Pastor for New and Renewing Churches) via

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by Lisa McIntosh

For Susie Taylor, the LCA/NZ church plant at Pakenham’s Lakeside College in Melbourne’s outer south-eastern suburbs is an answer to prayer – and a place where God is working miracles in people’s lives.

Pakenham Lakeside Church is a fairly small church – with an average attendance of about 25 per Sunday – but it’s seen as very friendly. At Pakenham, Susie has found a community where she and her family thrive on belonging.

Having grown up in the Orthodox tradition and having been formerly involved with both Baptist and Pentecostal churches, she had been looking for a way to reconnect with a church family in regular worship. When she met her partner Vince, whose background was in the Lutheran Church, he considered himself an agnostic and, Susie, says, wasn’t a ‘churchy person’. For years she prayed that they could be part of a church community and practise faith together.

Vince had tried going along with Susie to a Pentecostal church but he didn’t feel comfortable or keen to continue attending.

Then, about three years ago, Vince’s daughter was invited by a friend to worship at Pakenham. Going through a divorce, she felt welcomed and cared for by members of the church, which was planted by the Victorian District of the LCA in 2015. She decided to have her young children baptised there and invited Vince and Susie to come along.

Around that time, Vince had some health problems. Pakenham’s Pastor Nathan Hedt visited Vince in hospital, ministered to him and prayed for him, which Susie believes was critical in Vince coming back to the church.

‘I think that appealed to him that there was someone out there who really cared’, she says. ‘He started getting to know Pastor Nathan and became friends with him. I think the fact, too, that when Vince was younger, he went to a Lutheran church was important. I think he just wanted to get back to his roots.’

Gradually, Vince and Susie got to know Pastor Nathan, who is also College Pastor at the school, his wife Yvette and other members. Building relationships created connections for Susie and Vince, and church worship at Pakenham became a regular thing.

‘It’s been a real answer to prayer; a big, big answer to prayer’, Susie says. ‘I never, ever thought I’d see Vince in church, ever. So for me, it’s been a real answer to prayer. And when I see him at church, I have to pinch myself because I can’t believe it’s happening. When I first met him, he considered himself an agnostic, whereas now he’s a Christian.

‘We also wanted to go to church, too, to support his daughter and the children – to encourage them with what they were doing. It’s been wonderful that they were introduced to the church, too, because they didn’t have any previous involvement with the church at all. So it’s been a miracle, it’s amazing. God is at work, definitely.’

Now Susie and Vince volunteer at the church and are part of the service roster, helping to prepare the space for Sunday worship. They also hosted a Bible study group at Susie’s house last year and she is keen to increase her volunteer service with others from Lakeside, taking meals and friendship to members of the local community.

‘We’re trying to introduce more things into the community that help the community’, Susie says. ‘It is different from how many people have experienced church, because instead of just preaching to people, you’re showing your love through making meals, befriending people and visiting people who may be lonely. You are extending love by doing things for people, being there and ministering to them. I think there is a real need for that and I think it does change people’s perspective of a traditional church because it makes it more personal.’

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